* RENDAH hati melihat kesalahan, keberanian mengakuinya, bijaksana memperbaikinya.
* THE AUTHENTIC PRACTICE OF EXTERNAL PIETY
* KESABARAN YANG HARUS DIPUPUK.
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RENDAH hatilah untuk melihat kesalahan-kesalahan anda, miliki keberanian untuk mengakuinya, dan cukup bijaksana untuk memperbaikinya.
*Amine Ayad*
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Tuesday, 27th FEBRUARY.
To hide and disappear, so that only Jesus might shine.
Matthew 23:1-12
Then Jesus said to the crowds and to his disciples, "The scribes and the Pharisees sit on Moses' seat; so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice...They do all their deeds to be seen by men...He who is greatest among you shall be your servant; whoever exalts himself will be humbled, and whoever humbles himself will be exalted."
Humility is indispensable to follow Christ. The best example of humility is Jesus Himself: being God, He became Man for us; and later, He became a Host of Bread. Who could ever humble himself so much?
The second best example of humility is His Mother: being the most perfect creature, she recognised that all the good in her was a gift from God.
The third example of humility is St Joseph: being a man gifted beyond comparison, he never let himself become the centre of attention. Saints are humble souls who know how to remain in the background and let people see God instead.
The problem with the scribes and Pharisees was that they loved to be seen, recognised and praised for their deeds and talents. They wanted to be the centre of attention. A Spanish saying describes this kind of person well: 'They want to be the bride in all the weddings, the baby in all the baptisms and the dead in all the funerals.'
Holiness is just the opposite: you see? Holiness and humility are proportionate. In the words of St Josemaría, the passion of the saints is "to hide and disappear. That only Jesus could be seen."
In the lifetime of the Holy Curé of Ars, St John Mary Vianney, people came from distant places to listen to his homilies. He did everything in his parish (Ars had about 350 inhabitants) that he very seldom left. He could be found in the confessional most of the time (16 hours a day!)
Elsewhere in France at the same time was another famous preacher who also attracted many people with his brilliant sermons. One day someone asked this preacher which of them was the better preacher.
"Most certainly he is!," answered the man: "For when people listen to my homilies they say: 'How good is this preacher!', but when they listen to Vianney they say: 'How good is God!'"
Mary, my Mother, help me to learn from you the virtue of humility, "to hide and disappear, so that only Jesus might shine." (St Josemaría)
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27 FEBRUARY, 2018, Tuesday, 2nd Week of Lent
THE AUTHENTIC PRACTICE OF EXTERNAL PIETY
SCRIPTURE READINGS: [Isaiah 1:10,16-20; Ps 50:8-9,16-17,21,23; Mt 23:1-12 ]
All religions have some forms of external piety. Some religions make use of more rituals than others. But interior piety needs to be expressed externally through some signs and actions. This is inevitable because we are human beings with body and spirit. We express our interior self through external gestures and signs. Furthermore, for Catholics, the basis for the use of sacramentals in the Church is rooted in the incarnation of Christ. In the human person of Christ, we see the Father's love and mercy. When Philip asked the Lord, "'Lord, show us the Father, and we will be satisfied.' Jesus said to him, 'Whoever has seen me has seen the Father. How can you say, 'Show us the Father'? ' Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works." (Jn 14:8-10)
All external piety seeks to express our faith, love and hope in God. External piety in whatever form therefore is meant to help us to express our interior spirit in external ways. Just as we express our love for someone by giving a gift or through a smile or a word and even a gesture, so as embodied spirit we also express our love for God through such external signs. They are aids not just to express our sentiments for God but also to strengthen that relationship with God.
The real danger of external piety is that it is often performed without the interior spirit. It is just a mere performance, action without the heart. We can be offering sacrifices, including the sacrifice of the mass, but our hearts and our minds are far away. Our lips can be moving and we might be able to say the right words but they are said without feeling or even thinking. We just rattle off without uniting our spirit with the words prayed. This is often the danger of praying any prayer by rote. We tend to pray that prayer quickly, moving our lips but the words we say are not being felt in our hearts nor consciously understood in our heads. Isn't that how we pray the Lord's Prayer and other formulae prayers, especially the rosary?
Performance is not necessarily an attempt at prayer; neither too the sacramental actions of kneeling, standing, raising our hands and eyes to God. Again, many of us genuflect when we enter the church without consciously acknowledging Christ present in the Blessed Sacrament. Many of us make the sign of the cross so habitually that it becomes a superstitious act. We give the sign of peace to each other without meaning what we say. We do it because everyone is doing it. So too, we can be wearing the right attire for a religious celebration but it does not necessarily make us more religious.
How is external piety reduced to such a hypocritical act? Firstly, it is because of routine and repetition. The truth is that when an action or a prayer or a ritual is done often, it becomes a habit, a routine, when we can do without thinking, just like the ordinary chores of daily life. We do them so often that when we are doing them, we can be thinking of other things. So too in religious piety as well. This explains why the Church does not ask the priest to remember the prayers by heart but to use the Sacramentary when he celebrates the Sacraments so that he could interiorize in his heart and mind the words that he prays. When it becomes a routine, it ends up in boredom. No heart and mind can be transformed unless we consciously meditate on every word we say for as long as we can, and then allow the words to take root in our heart. Only then can we experience God. As Jesus said, "Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them." (Jn 14:23)
Secondly, we perform the rituals and prayers to gain attention and acceptance. It is not directed to God but to oneself. This was what the Lord condemned in the religious leaders. "Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi." Indeed, many of us follow the actions of others for fear of being different or in order to be accepted by others. We want people to judge us as good and God-fearing people. Every Sunday, many Catholics, even though in serious sins and have not gone for confession for a long time or not at all, would faithfully follow everyone in the pew to receive Holy Communion. It is not about Jesus that they are receiving but about how others would view them if they do not receive.
Thirdly, the means become an end. Prayers and sacramental actions are meant to help us build up a relationship with God. The entire person, mind and body, expresses itself in words and actions so that we can communicate our entire self to Him. But for many people, the means becomes the end itself. They are not too concerned whether they are praying with their heart and mind, but more so in saying the words and performing the right actions. So many of us, when praying the Liturgy of the Hours, are more worried about having said the Liturgy of the Hours than praying it. This is true for the ordinary person who is engaged in devotions. They are more concerned about finishing the prescribed prayers than praying in their heart. It is said that the fewer the words, the deeper the prayer. You can pray the Lord's Prayer in one hour or in one minute. For those of us who pray deeply, the first two words, "Our Father" can take half an hour if we pray from our heart!
Fourthly, we pray or perform rituals out of fear. We are worried about evil spirits and so we sprinkle holy water everywhere. We pray because we are afraid that God would be offended if we do not. We fulfill our religious obligations for fear of being punished by God. That is why many of us, like the scribes and the Pharisees, become so legalistic and ask questions like, how much can I eat during fasting days; what does abstinence entail; can I attend one mass in the evening to fulfill two holydays of obligation; if I do not fulfill the nine days of novena, will my prayers be answered? Prayer is no longer a relationship but simply a duty.
How, then, can external piety be a real expression and aid to fostering our relationship with God? When we pray and perform all religious actions with faith, hope and charity. All prayers and actions must be performed in faith. This is to say, we must be conscious of what we are doing and to whom we are addressing. These prayers and actions must be directed to God alone or Mary and the saints. And we need to pray in faith that the Lord hears our prayers. This means that prayers and rituals must be performed, in such a way that we consciously are expressing our faith in God. Secondly, it must be done in hope. This is to say that our prayers are directed to the hope that is in us. Prayers must be the expression of our hope in life and it is because of our hope that we turn to the Lord in faith.
Above all, authentic acts of piety must lead us to charity, which is focused on God and our fellowmen. The fruit of prayer is always charity. Without charity, we cannot be too sure that we love God.
St John wrote, "Everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love." (1 Jn 4:7f) Indeed, this the complaint of the Lord against His people. He said in the responsorial psalm, "I find no fault with your sacrifices, your offerings are always before me. I do not ask more bullocks from your farms, nor goats from among your herds. But how can you recite my commandments and take my covenant on your lips, you who despise my law and throw my words to the winds. You do this, and should I keep silence? Do you think that I am like you?" Through Isaiah, the Lord says, "Take your wrong-doing out of my sight. Cease to do evil. Learn to do good, search for justice, help the oppressed, be just to the orphan, plead for the widow." True prayers lead to humble and selfless service. Jesus said, "The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted." To live such a life of gratitude in service is what truly pleases God, as the psalmist says, "A sacrifice of thanksgiving honours me and I will show God's salvation to the upright.'
Finally, all that we do must lead people to God. Jesus said, "You, however, must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ." When our worship, belief and actions are synchronized, then people will see God in us. Otherwise, we will be condemned like the religious leaders during the time of Jesus when the Lord said, "The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practise what they preach. They tie up heavy burdens and lay them on men's shoulders, but will they lift a finger to move them? Not they!"
So the choice is ours. Do we want to make every prayer and action of ours an expression of love for God or do we perform them in a perfunctory manner? The Lord says, "If you are willing to obey, you shall eat the good things of the earth. But if you persist in rebellion, the sword shall eat you instead." If we continue with living a shallow spirituality, then religion will not help us to be a better person or find real freedom, joy and happiness. But if we are sincere, then let us turn to the Lord for He asks us, 'Come now, let us talk this over, says the Lord. Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.
Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved
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KESAKSIAN:
Senin, 26 Feb 2018.
KESABARAN YANG HARUS DIPUPUK.
Hendaklah kamu murah hati,
sebagaimana Bapamu adalah murah hati.
Janganlah kamu menghakimi,
maka kamu pun tidak akan dihakimi.
Dan janganlah kamu menghukum,
maka kamu pun tidak akan dihukum;
ampunilah, dan kamu akan diampuni.
Kadangkala saya "ngomel" kepada mami saya yang berusia 75 tahun, baik karena mami tidak mendengarkan perkataan atau malah mengulang perkataan saya.
Mami saya relatif masih sehat (hanya perlu jaga diri, tidak terlalu cape/ angkat2 barang berat karena sudah pasang 'ring' jantung) namun sudah mulai berkurang pendengarannya namun mami merasa masih baik dan tidak mau memakai alat bantu pendengaran jadi seringkali salah persepsi. "Kesibukan" saya seringkali membuat saya tergesa2 dan ingin semuanya jelas dengan cepat. Dan saya berusaha menyempatkan diri setiap hari untuk mampir ke rumah mama yang berada disebelah rumah saya, sekedar bincang2 atau makan buah/ lainnya.
Sebenarnya mami saya, seorang yang baik kepada semua anak-anaknya. Kekurangan anak yang satu selalu berusaha ditutupi/ tidak dibicarakan. Dia berusaha anak-anaknya hanya mengenang yang baik2 saja. Sehingga bila ada kejadian kadangkala sudah agak 'besar'. Untungnya dengan kebersamaan, kami dapat menyelesaikan masalah2 sampai dengan saat ini.
Puji Tuhan Yesus.
Bila tadi, saya "ngomel" kepada mami, sekarang anak saya bisa "ngomel" kepada saya (yang berusia 51 tahun), baik karena saya kurang mendengarkan perkataannya atau malah mengulang perkataan nya.
(Apa ini namanya Karma ? Atau saya mewarisi 'kurangnya pendengaran' mami ? Atau ... )
;-)
Kabar baiknya, karena saya berusaha tidak memendam amarah (atau menghakimi/ menghukum mami ). Anak saya juga berusaha tidak memendam amarah (atau menghakimi/ menghukum saya). Mungkin karena saya mengampuni, maka saya juga diampuni ?
Doa:
Tuhan Yesus, ajarilah saya, murah hati,
karena Bapa di Surga adalah murah hati.Berilah saya kesabaran, tidak mudah menghakimi, tidak mudah menghukum,
mudah mengampuni.
Salam ...
KH.
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